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New contradictions demonstrated in Li Hongzhi's latest preaching
Date: 2007-09-20 Source: Kaiwind

On July 20th, the 8th anniversary of  the Chinese Government`s ban on Falun Dafa according to law, Li Hongzhi issued an article named "Preaching at the US Capital" to summarize Falun Dafa's short history of 8 years, which commemorated the 8th anniversary of Falun Dafa's retreat in defeat and tell his disciples the importance of "correcting the world order by Falun Gong principles" so that the disciples would continue to die for "the principle of Dafa" as he required.

However, whenever Master Li Hongzhi preaches, there would be many newly created wordings to attract the disciples of Falun Gong to further understand and continue to make them wander forward in the illusory world without awareness. But the new creations in his each sermon, stuffs that contradict each other were contained. If the disciples of Falun Gong could thoroughly study his words, many of them would suddenly wake up.

Hereby, I cite a few examples only from "Preaching at the US Capital".

A. Exposing contradiction between "Falun Gong and its practicers' not knowing whose suggestions to follow in the past" and "Falun Gong's omnipotence"

Li Hongzhi always professes himself the Master and omnipotent and many Falun Gong practicers thought so in the past, too. Who think that the "Highest Buddha" can not have everything in hand? Who can think that the "Highest Buddha" can bewilder his disciples? But "the Preaching at the US Capital" revealed the truth. "It has been 8 years since the Falun Gong practicers were persecuted by now in the twinkling of an eye. In this process, the practicers went across a long difficult road. It is no easy. From not knowing how to do at first, not knowing how to face this persecution…" You see, when facing the so-called "being persecuted", they "did not know how to do at first". This was exposed carelessly by Master Li, and he had never admitted so openly.

But there were more revealing. A Buddha as Master Li cannot master some of the "principles". As he wrote in "the Preaching at the US Capital", "the principle of the universe is not what the mankind thinks. It is unmerciful. This principle is also beyond the mercy with which the God releases men's souls from suffering". Very obviously, the "principle" of the universe surpasses the range that the God masters and understands, or explains. The Master himself is not "omnipotent" in this regard!

B. Exposing the contradiction whether Falun Gong is to "release man" or "release the God"

Li Hongzhi always says that imparting "Fa" is building a ladder for men to climb up to heaven, and to help the Falun Gong practicers to reach the real Buddhahood and obtain fulfillment. This was what he said before, but it states clearly that Falun Gong is to "release men from suffering".

However, in "the Preaching at the US Capital", the definition of human life was charged with creativity. It says that "men in the human society are no longer the lives that were made by the God in the past. The human lives have been replaced by the God." "Although the gods descending to the three worlds are from different levels, they all come to the humans with firm beliefs to Falun Gong and correction of the wrong world." From these sentences, the current human society has already been a society made up of the lives of deities and the human society has been replaced by the society of gods. How exciting is it that in current society everyone becomes god, and what Falun Gong does is to release gods instead of releasing men from suffering? Here, the wording of releasing god contradicts with not only the former wording of "releasing man", but also some other wordings in the same article. In the "preaching at the US Capital", Li Hongzhi also mentions "releasing man". He says, "The reason why all creatures in world and the mankind can exist by now is to wait to be saved. In other words, they are waiting the Falun Gong practicers to establish power and virtue and demonstrate their ability to save all lives." Aren't the wording that "The reason why all creatures in world and the mankind can exist by now is to wait to be saved" here, and the wording "men in the human society are no longer the lives that were made by the God in the past. The human lives have been replaced by the God" contradict each other? As for "all creatures and human beings", are they the mortals or have they be replaced already by deities?

Hereby, we can only say that the mistake Li Hongzhi made is just as his birthday, which can be changed as he wishes. 

C. Revealing the contradiction of normal or abnormal life style of the Chinese practicers(from Mainland China)

 

Of course, in the eyes of Master Li Hongzhi and Falun Gong, the practicers from mainland China (still believing and propagating Falun Gong) spend a meaningful life, for they are to save and release all creatures and their actions of telling the truth and arousing correct ideas is what Falun Gong demands. But whether the life style of the Chinese practicers is normal or not? Please look as what Master Li says in his "Preaching at the US Capital":

"The international life style is the life style of normal people, and at least, it is the life style of contemporary people." (The practicers from the mainland) do not treat this society always with the "Party culture" in mainland China. Many people from the mainland only gradually changed to the other way after staying a long time abroad." Very obviously, the life style of practicers from the mainland (possibly including telling the truth, arousing correct ideas and distribute leaflet) is not normal. Here, we do not argue wether Falun Gong practicers are human beings or deities. But it is very perplexing that if Falun Gong practicers adopt different life style from the international people, should the practicers be allowed to correct it. However, the Master does not agree. In the "Preaching at the US Capital", he mentioned, "As the practicers of Falun Gong ( those from the Mainland), you should testify Falun Gong principle and do everything a Falun Gong practicer should do. You cannot change yourself in the very long period of time. You don't have the time. Especially, some practicers that do not do well in China, making mistakes and not completing study of principles, should catch up quickly." So, to the practicers coming out from the Mainland, the Master worries that they might realize that Falun Gong's international situation is really wosening. He can only ask them not to "change themselves", and continue to learn Falun Gong and correcting the wrong world with Falun Gong principles, so that they cannot live the normal life as those in the international society. Can the minds of the deities be narrower than the Master's?

D. Revealing contradiction of winning the world or doing favor to the world.

The goal of Falun Gong's existence is to oppose the Communist Party and the Government of China. Otherwise, what are the use of  "Nine Comments to the CCP" and "Disassembling the Party Culture"? It is the reason why Falun Gong does not enjoy the popular support both in China and abroad. It is not a easy life for Falun Gong abroad. Isn't the article published by Korean press testifying Falun Gong as an evil cult a clear proof?  Some countries that allow Falun Gong activities in the past are limiting those activities. The pressure of existence for Falun Gong increased a lot from the past. So, Falun Gong needs support, including assistance from governments and non-government organization all over the world. For instance, Falun Gong made tremendous efforts to invite only 1 parliament member to attend GALA party held in Canberra, the capital city of Australia (the New Year evening party and touring performance organized by the New Tang Dynasty TV). They were overjoyed by this. But in the "Preaching at the US Capital", Li Hongzhi said, "No matter what everyone does, the purpose is for the whole world. It seems that we are asking for help, but saving them in fact. All these are for saving people." The move to win the support from the world for Falun Gong becomes a charity they bestow to the world on the contrary and with no gratefulness. What shamelessness, rare to seen in the world.

(Kaiwind, September 3, 2007)